Revisiting cognition.
December 28, 2007 – 3:04 pmIn response to Dave’s comment a couple of posts ago, I wish I could say I’m not doing any homework over the break. Unfortunately, that’s not the case at all. I’ve been planning out a follow-up to my phonetics project, which I would like to submit to the Linguistics Student Conference this year. We’ll see maybe. I’ve also been reading a lot of Chomsky and anti-Chomsky (mostly regarding the argument from the poverty of the stimulus). I guess you could say I feel stupid remaining completely agnostic about the idea that has shaped the foundation of modern theoretical linguistics, and I’m trying to be convinced one way or the other. I don’t work that way, it seems. Saying I am agnostic concerning Universal Grammar is like an physicist taking the same stance toward General Relativity. More on that in a moment.
It turns out that my sociolinguistics professor hasn’t yet posted our grades. They were due yesterday. This normally wouldn’t be a concern to me, since delayed grades are known to happen, but she hasn’t sent my letter of recommendation either. I am wondering if she is, you know, dead. If she’s dead, that sucks. You know what also sucks? Potentially being stuck in Salt Lake another year. Maybe I can make the best of it. I’ll just get another degree, or something. Hell, maybe I’ll get a real job in the interim.
Anyway, UG. Arguments for it have been entirely philosophical for decades now. It’s become accepted as a truth about human existence without any robust empirical investigation into its premises. Pullum and Scholz wrote a striking critique of various stimulus poverty arguments. One of the pieces of the classic argument from the poverty of the stimulus is that children cannot acquire various grammatical structures from positive evidence. One such example is subject-AUX inversion:
(1) You can come to my house.
(2) Can you come to my house?
(3) *Can you can come to my house?
Pullum and Scholz claim there are numerous positive examples of this, even in corpora experienced by children during early acquisition. Perhaps a hole has been found. Regardless of what you take away from the [rather lengthy] article, it’s clear that the time for philosophizing about UG, the assumption underlying all generative models of language, is over. Now it’s time for data.
Additionally, there is the case of Pirahã. Daniel Everett claims that this remote language in the Amazon lacks key elements of language which, according to various Chomskyans, are essential to the UG hypothesis. Further, culture he claims that culture constrains Pirahã language and cognition in a way previously unattested. It’s interesting, though I’m not ready to accept it. There has to be a way to judge his hypothesis experimentally. Some have claimed to try, but the Pirahã people seem to be inscrutable.
6 Responses to “Revisiting cognition.”
Did you read that New Yorker (I think) article about Piraha? Fascinating! The Wikipedia article probably has more detailed information, but wow.
By Sasha on Dec 29, 2007
I did read that, actually. I considered posting it up here. I should find the link.
It’s a damn near impossible thing for me to wrap my head around. Everett’s research and methodology has been criticized in the past, but his claims may be crazy enough, they merit some investigation.
By Rob on Dec 29, 2007
Oh come on, Salt Lake isn´t that bad. However, I also wish she is not dead. And if she´s not dead, she´s hiring at CAIL. You should consider that.
Also, how you feel about UG is how I feel about the existence of God. It may just be one of those things for you that needs more proof for your intellect to accept.
And by the way, I am dubious about Everett. There definitely needs to be more linguists researching his findings. I, personally, would love to.
By Jackie on Dec 29, 2007
@Jackie:
In all fairness, the two questions couldn’t be more different, at least for me, as a person who doesn’t operate in the realm of proof. Evidence is an entirely different ballgame.
Science is an empirical pursuit, where data is collected and an inference is made from that data set using mathematical tools devised for the task. Understanding something like UG would easily fall within that realm, and very little has been done to pursue that line. Deity is something different. No data can be collected, therefore no inference can be made. Being agnostic there is totally reasonable, if not the most reasonable place to be, if we’re looking at it empirically.
Perhaps what I should have said is not that I feel weird not taking a stance, but that I am frustrated by the lack of data or empirical research into it.
EDIT: As to your comments regarding Everett, I agree. Approach with caution. However, being skeptical and being contrary are two different things. It’s worth checking out.
By Rob on Dec 29, 2007
The article.
By Sasha on Dec 29, 2007
Thanks, Sasha.
By Rob on Dec 29, 2007